The ashkeNAZI yids – By Joseph Goebels
If you do some research you will find that the Khazarian ashkeNAZI’s were converted to supposed Judaism in the 8th century, but it merely serves as a cover for their malfeasance. They are master psychological projection artists always accusing others of exactly what they themselves are guilty. The egotistical race is promoted as being smart, but they are anything but as the average IQ in the terrorist state of ItsaHELL who attacked America on 911 is 95, and as we know IQ is merely an indication of how well a person can be programmed. Not intelligence in the least but merely a factor in true intelligence i.e. critical thinking and reasoning skills. They are the master deceivers coming to you in sheeps clothing, but always a ravenous wolf. The are not semitic either.
The reason Hitler and the National Socialists (who were NOT NAZI’s) have been so strongly derided is because Hitler in Mein Kampf so accurately described them, which many of them have admitted as such. But because of this they had to create the illusion that Hitler was evil which pervades the minds of the controlled masses still today. The ego which inverts reality is how the masses are controlled.
“The Jew” – by Joseph Goebbels (1929)
Source: “Der Jude,” Der Angriff. Aufsätze aus der Kampfzeit (Munich: Zentralverlag der NSDAP., 1935), pp. 322-324.
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The following essay was published in Der Angriff, 21 January 1929. This article is a typical attack on the eternal Jew.
The Jew
by Joseph Goebbels
Everything is discussed openly in Germany and every German claims the right to have an opinion on any and all questions. One is Catholic, the other Protestant, one an employee, the other an employer, a capitalist, a socialist, a democrat, an aristocrat. There is nothing dishonorable about choosing one side or the other of a question. Discussions happen in public and where matters are unclear or confused one settles it by argument and counter argument. But there is one problem that is not discussed publicly, one that it is delicate even to mention: the Jewish question. It is taboo in our republic.
The Jew is immunized against all dangers: one may call him a scoundrel, parasite, swindler, profiteer, it all runs off him like water off a raincoat. But call him a Jew and you will be astonished at how he recoils, how injured he is, how he suddenly shrinks back: “I’ve been found out.”
One cannot defend himself against the Jew. He attacks with lightning speed from his position of safety and uses his abilities to crush any attempt at defense.
Quickly he turns the attacker’s charges back on him and the attacker becomes the liar, the troublemaker, the terrorist. Nothing could be more mistaken than to defend oneself. That is just what the Jew wants. He can invent a new lie every day for the enemy to respond to, and the result is that the enemy spends so much time defending himself that he has no time to do what the Jew really fears: to attack. The accused has become the accuser, and loudly he shoves the accuser into the dock. So it always was in the past when a person or a movement fought the Jew.
That is what would happen to us as well were we not fully aware of his nature, and if we lacked the courage to draw the following radical conclusions:
1. One cannot fight the Jew by positive means. He is a negative, and this negative must be erased from the German system or he will forever corrupt it.
2. One cannot discuss the Jewish question with the Jews. One can hardly prove to a person that one has the duty to render him harmless.
3. One cannot allow the Jew the same means one would give an honest opponent, for he is no honorable opponent. He will use generosity and nobility only to trap his enemy.
4. The Jew has nothing to say about German questions. He is a foreigner, an alien, who only enjoys the rights of a guest, rights that he always abuses.
5. The so-called religious morality of the Jews is no morality at all, rather an encouragement to betrayal. Therefore, they have no claim to protection from the state.
6. The Jew is not smarter than we are, rather only cleverer and craftier. His system cannot be defeated economically — he follows entirely different moral principles than we do. It can only be broken through political means.
7. A Jew cannot insult a German. Jewish slanders are but badges of honor for a German opponent of the Jews.
8. The more a German person or a German movement opposes the Jew, the more valuable it is. If someone is attacked by the Jews, that is a sure sign of his virtue. He who is not persecuted by the Jews, or who is praised by them, is useless and dangerous.
9. The Jew evaluates German questions from the Jewish standpoint. As a result, the opposite of what he says must be true.
10. One must either affirm or reject anti-Semitism. He who defends the Jews harms his own people. One can only be a Jewish lackey or a Jewish opponent. Opposing the Jews is a matter of personal hygiene.
These principles give the anti-Jewish movement a chance of success. Only such a movement will be taken seriously by the Jews, only such a movement will be feared by them.
The fact that he shouts and complains about such a movement therefore is only a sign that it is right. We are therefore delighted that we are constantly attacked in the Jewish gazettes. They may shout about terror. We answer with Mussolini’s familiar words: “Terror? Never! It is social hygiene. We take these individuals out of circulation just as a doctor does to a bacterium.
The Big Lie – Hitler in Mein Kampf
All this is inspired by the principle which is quite true in itself – That in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corruptible in the deeper strata of their emotional nature than consciously or voluntarily had, and thus in the primitive simplicity of their minds they are readily fall victims to the big lie than the small lie, since they themselves often tell small lies to little matter, but would be ashamed to resort to large-scale falsehood.
It would never come into their heads to fabricate colossal untruths, and they would not believe that others could have the impudence to distort the truth so infamously.
Even though the facts which prove this to be so are put clearly before them, they will still doubt and waver and will continue to think that there may be some other explanation, for the grossly impudent lie always leaves traces behind it, even after it has been nailed down – a fact which all expert liars in this world and all who conspire together in the art of lying know only too well and exploit the basest manner.
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